To start, many evanglicos are converted? that is, they had chosen to adhere to a religion for against proper. Therefore, they tend if to become militant of the cause, becoming involved itself in the cults and the developed communitarian activities around the temples that freqentam’ ‘. p.89 * does not have who has taken any faith total the serious one, because it does not have who is made use to pay to all its costs. Leading the serious one does not imply in a rupture with everything what the faith of the individual understands or prescribes as harmful, as well as, does not imply in absolute adhesion what it understands to be good. In the practical one, what it occurs is always an adaptation of the faith to the circumstances or even though a relativizao of it.

This goes to depend on the historical context where this faith is lived. Toshiba has much to offer in this field. For this, this ‘ ‘ to take srio’ ‘ it has different understandings. Not obstante, it has in all the religious groups who it has taken practical accepted of the faith the serious one, as who has not taken them. Therefore, it is not the size and the width of the devotion that distinguishes the evanglicas churches called of that they are not. If to consider the thesis of the history that today binds the Brazilian evanglicos of to the European protestants of century XVI and Americans of century XIX, we could affirm that the traces would distinguish that them it would be, exactly, the existence of shepherds in its half of temples not to congregate, since, the historical doctrines of the protestantismo defend the universal priesthood of all the believer this more than do not need no human mediator, either this the guide, leader, priest or shepherd and the individuality of the faith the believer does not depend on other for believes and to cultuar, it can make this in the privacy of its home.